Clown School Break Day 40: New Year’s Eve

In which Our Hero ends one thing and starts another

I used to celebrate New Year’s. I still do, but I used to, too.

I used to celebrate with friends and video games and shenanigans and chicanery. But the host of that party died a few years ago. And I don’t live in that city anymore.

Now, I celebrate with non-alcoholic cocktails and card games with friends.

I jumped into the new year — off a couch at 11:59:59 and onto the floor at 12:00:00 — just like I did as a kid.

Ritual matters. Arbitrary ritual matters. It’s also arbitrary. It still matters.

Celebrating the end of one thing and the beginning of something new. Doing so at some approximately-reasonable interval. 

I often think about the idea that somewhere someone is having the best day of their life. That applies even more to years. Somewhere, many someones just concluded the best year of their life. And many other someones are entering the best year of theirs.

The same is also true of the worst years.

There’s no point to this musing, but it makes me feel more centered. More relaxed. Less grabbing or pushing.

It makes the days more enjoyable. And that’s perhaps the whole point. 

🤡

Clown School Break Day 33: On Planning & Presence 

In which Our Hero delivers presents (presence?)

Today I delivered gifts to poor families. The town I’m in does a “Christmas effort”: you drive your car to a designated hub; they load in gifts and food; you deliver them to the address.

And once in a while, you see a child jump for joy.

Today, for a few seconds, I experienced that pleasure.

We delivered five boxes in total. Five families whose Christmas gifts and food, from shopping todelivery are provided by donors and volunteers. And by virtue of being at the end of the steps, I get the joy of seeing a 9 or 10 year old jumping up and down with glee.

If I didn’t see this, I wouldn’t have enjoyed it as much. A friend’s friend’s mother volunteers for this organization as a shopper. That project is a puzzle. It’s trying to answer questions like “what would X person want for Christmas” where the only information you’re given is “12 year old”, “boy”, and “speaks only Spanish” and then you’re limited to the piles of gifts that have been donated. The puzzle might be engaging, but it’s not as visceral. You get pleasure from knowing you’re helping.

I got pleasure from seeing the boy happy.

Comparatively, I did little work. The organization’s coordinators. the financial donors, the shoppers, the wrappers: all did more to actually help than I did. I’m just the last mile. Yet I get that actual, real-time pleasure.

It’s a funny trait consistent in many areas: those who are on the ground, at the end, being the boots: you see the people, you get the experience. But the people before have much more impact. (As a simple comparison: what if we were to pay people to do each bit? Shopping for the gifts $50; the gifts themselves cost $100; organizing a team even more. But replacing me with an Uber would be only ~$10.)

The upstream people must be driven by some internal elements instead. By a rich imagination? A strong internal model? A complete lack of presence.

A clown exists in the moment. By (at least my school’s) definition, they interact with the audience in real time. How much is planned? Sometimes a lot. But the interaction itself is live and present.

I wonder if people enjoy different elements. Not everyone wants to perform. Some wish to be agents or producers. Some care enough about the organization or the mission to rise in the ranks.

I think that’s it. Those who care enough – for whatever reason – are willing to undergo the effort to achieve the outcome. And the effort includes leadership, struggle, and trials.

Find what you care about. Dive into it. Give to others.

Over eight years living nomadically, internationally, on the road, I’ve sought my people. I’ve historically found them few and far between. But those who I do like, I adore. Is it a genetic difference? A difference in interests? An unusual focus? Are they just the right kind of autistic? For whatever reason, they’re eccentric and have impactful ideas. We dive deep into our areas and share our experiences. We see ourselves and the world as porous interactions. I contribute to their lives and they to mine.

And if we do it right,

we jump for joy.

Clown School Break Day 29: On Moving Holidays

In which Our Hero experiments with time.

My family moves holidays.

By moving them, we get more time together. And the ability to do more Christmases with others. (This year, I’m doing one Christmas with my family and then three with my partner’s.)

The official Christmas – or “consensus Christmas,” as I call it – is arbitrarily chosen anyway. Orthodox Christmas is in January; Jesus’ actual birthday is unknown; and Dec 25 was chosen in the 4th century. So we slide things around.

Today was family Christmas Day 1. I received two clownish gifts. 

One was from my gluten-free brother-in-law: a large, baguette-shaped pillow.

[In a French accent: “honh honh honh”]

The second was a sign saying “Beware of Clowns.” It’s visually akin to a normal “Beware of Dog” sign.

Teeheehee.

Musing on this relationship with time, I wonder how much it’s shared by clowns. They’re an immediate lot, making plans for now and changing them when the wind blows. The school allows for drop-ins and drop-outs as desired. You can come for a year. Or for one course. Or leave and return next year. Or the year after. And you definitely can’t take the second year clown course until after you’ve taken the foundational Le Jeu course. Or at the same time: that’s fine too. 

This is a game with time and convention. 

Most people have never considered moving a holiday. “Christmas is on December 25th”, they might say. And they’re right. But they’re only right because people decided they’re right. And social constructs are fertile ground for games. 

It’s also an act of engineering. We found a problem: many demands on the same time. So instead of moving our bodies (see the movie “Four Christmases,” where a couple tries to do all four divorced-family Christmases in one day), we move the holiday. 

Clowning and systems engineering are shockingly similar. One is attempting to achieve a system result; the other an emotional one. But the method is the same: find what’s out of balance and adjust it until the whole thing works.

It’s nice to play with social temporal agreements. But it’s nice because the people I care about agree with it, and all play in similar ways. 

There are also times when I think something’s a game and someone else thinks it’s absolutely not a game. Those times are no fun at all. 🤡