Clown School Break Day 9: The Missing Signposts

In which Our Hero chuckles that no one is coming to explain anything.

Clown school gives no guideposts.
No emotional map.
No “You’ll feel terrible during Neutral Mask, but it gets better during Melodrama.”
Not even a simple “We beat you down because it makes you better.”

Instead, they teach.
And we endure.

I’m not the first person to go through this course. This version of the school has existed for 25 years; Gaulier has been teaching for 50+. There must be a method behind the madness. So here are my hunches:

1. Presence as pedagogy

Clowning is about now, not before or after.
Emotional signposts would implicitly validate the idea that your current feeling matters, or that suffering is part of some arc.
But in clowning, only the present matters.
You aren’t promised redemption later; you just have to deal with what is.
“I don’t care what else is going on. Find pleasure and share it.”

2. Stress inoculation

Clowning demands emotional manipulation—of yourself and the audience—under pressure.
If you can’t do that while confused, scared, or humiliated, how will you manage when there are thousands (or millions) watching?
Not knowing why you’re doing something is part of the training:
you have to stay open and playful even when you’re lost.
“You’re lost and confused? Time to clown!”

3. A filter, not a cushion

It’s a weeder course.
If you’re not meant for this world, or if the suffering feels unjustifiable, you’ll remove yourself.
Not with an official expulsion—but with exhaustion, frustration, or indifference.
The lack of emotional guidance is part of the sieve.
“I don’t like how intense school is.” “And you think professional theater is for the faint of heart?”

4. An accidental design flaw (or feature)

The teachers are clowns, not pedagogy nerds.
They’re masters at teaching clowning, but not necessarily at building meta-frameworks or emotional scaffolding.
Signposting requires stepping outside the art to label its structure—
which is the opposite of presence.
So maybe the absence of guideposts is deliberate.
Or maybe it’s just what happens when clowns teach.
“🤡”

5. A disrespect for logic

One of the teachers has told me to stop analyzing.
They said it’s not doing me any favors.
That analysis will not lead me to better clowning.
If that’s true… whoops.
<Cue the banana peel>


For what it’s worth, the course is structured brilliantly: Le Jeu → Neutral Mask; Simon Says for weeks; harsh critique without directions.
Are the missing signposts a bug or a feature?
I suspect it doesn’t matter.
Not-knowing is part of the training.

But it’s also part of the suffering.

And maybe that’s the whole point.

Or maybe it’s not.

We’ll probably never know.

Clown School Break Day 8: Selfishness

In which Our Hero… is selfish?

A friend says my attending clown school is selfish.

A second friend concurs.

The second friend, at least, says it without judgment. They think it’s a selfish act, but not necessarily a bad one. (I didn’t ask the first whether “selfish” = “bad,” so I can’t report on their view.)

The second friend is a professional poker player. I asked if studying poker is selfish. They said no. I asked why. They gave reasons like: “it keeps my mind sharp,” “it teaches me skills I use in other areas.” I pointed out that clowning does the same. Just swap “understanding randomness and variance” for “learning to connect with others and bring them pleasure.”

I’m surprised people find clown school selfish. I don’t find it more selfish than acting school, sales training, or learning accounting. Maybe slightly more selfish than learning to be a plumber. Definitely less selfish than being a momentum trader or a poker player.

I get that performers are self-involved. Sometimes self-obsessed. But selfish?

The job of a clown is to bring people pleasure. Joy. Happiness. Are the best in the profession—Jim Carrey, Sacha Baron Cohen, Robin Williams—selfish? That seems unfair.

So what do people actually mean when they say “clown school is selfish”?

They might mean something like:

  1. “Clowning doesn’t contribute much to other people.”
  2. “Julian will get more personal joy out of clown school than he’ll generate for others.”
  3. “Clown school isn’t contributory (either because clowning isn’t, or because clown school won’t lead to clowning).”
  4. “Clown school interferes with more contributory things you could be doing.”

Here’s how these land:

1. “Clowning doesn’t contribute much.”

I’m dismissing this outright as a misunderstanding of what this school teaches. This school teaches how to find pleasure in order to share it. You can believe pleasure is unimportant, but if you believe it matters, clowning is clearly contributory.

2. “You’ll get more out of this than others will.”

This becomes a comment about skill.
If I will always be a bad clown, then yes: clown school would be more self-pleasure than other-pleasure. But that assumes failure as destiny. I’m earnestly trying to learn these skills. I want to be good at play, connection, and generosity. Multiple people—people with no incentive to flatter me—have said clowning seems like a particularly great fit for me. I think so too.

3. “Clown school won’t lead to clowning.”

This is the critique I take most seriously.

My goal isn’t to become a professional clown per se: it’s to become a better performer, a better player, a better connector. I want to learn charisma. I want to learn to bring joy not just onstage but in everyday life. I want to learn to play for the sake of fun rather than optimization. I want to play well with my nephew. I want to play well with future kids of my own.

If I’m truly seeking personal enrichment more than professional clowning, then yes, one could call that “selfish.” But personal enrichment that increases one’s capacity to love, play, and be present seems… not exactly a moral failing.

4. “Is clown school the best use of your time?”

Honestly? I don’t know. A year is long. (Well, seven months of actual school.) But I’m not locked in. Students drop in and out. There’s one course in March I’m particularly excited about. For the rest, I’m open: if more-contributory opportunities appear, I’ll take them. If someone offered me a full-time job tomorrow, I’d consider it. (And, notably, I applied to one recently.)

At the moment, my time is quite unoccupied. I’m writing for one company, and that leaves plenty of space. So: clown school.

I want a family someday. I want kids. Cultivating lightness and play feels deeply aligned with the values I want to bring into a home. And I’m at a turning point: many friends are settling down. If not now, then when would I ever have the time to go to clown school? When else would learning to stay light during stress be so valuable?

I was bumming around the U.S. in a van.
I was working half-time, sometimes quarter-time, vaguely searching for more.
Given that reality, filling the time with something joyful and growth-oriented seems… pretty reasonable.

But if someone wants to hire me for something more productive, I’m here for it!

(Finally: when pressed, the poker friend admitted he couldn’t clearly articulate what he meant by “selfish.” He guessed it was closest to number 3, but also said his inability to articulate the position probably means it’s weakly held. That’s reassuring. I thought this assessment was more associational than well-considered. Still, it’s good to check.)

[P.s. I’ll share this write-up with the first friend, too. They might have a whole different analysis of how the selfishness works, in which case I’ll jot up a part 2 🤓]

Clown School Break Day 3: Asked to Leave Clown School (Kind Of)

In which Our Hero exits and rizz returns. 

Clown School

I was asked to leave clown school.
While true, that’s… misleading.

The teachers said, “Given your foot injury and inability to walk, we recommend you get a refund and do the course later. But it’s your choice.” Then I chose to step away.

Still: it’s funny to have been asked to leave clown school.

What’s also funny is how much easier it is to connect with people now than it was 48 hours ago.

Rizz has returned. The joy is back.

Being playful with your average person—my former orthodontist, the woman at the deli counter—is somehow much easier than being playful on that stage. Why?

  • Because it’s an American cultural context I actually understand?
  • Because the stakes are lower? (No audience, no judges, no clowns.)
  • Because the people I meet day-to-day have normal expectations instead of self-selected charisma-sniper standards?
  • Because in the real world I’m not comparing myself to self-obsessed entertainment-optimizers? 

Either way, I have more rizz. And I enjoy it more. #RizzOut


Orthopedics, Act II

Second orthopedist today. Foot is still fractured. Maybe I could clown. But not with vigor.

No running or jumping for at least six weeks.

Still, relief.

The X-ray technician asked how I hurt it. I said “clown school.”
I said Borat went there.
He likes Borat.
He therefore understood what I mean by “clown”.

The nurse practitioner confirmed: full fracture. No impact activities for weeks. Healing should happen. I can return to clowning soon-ish.

Until then, I seek rest and rejuvenation. And a healed metatarsal. 

However much grow-y that school was… it wasn’t comfortable.

Somehow, a broken foot feels like less pain. 


Performers and Introverts

How many clowns are introverts? How many performers?
People who love to be loved, but aren’t naturally social otherwise.

Eddie Murphy comes to mind. I watched his new Netflix documentary yesterday. He’s a performer; an analyzer of entertainment; but not exactly a social butterfly. Offstage, subdued. Self-contained. Kate McKinnon as well. 

It’s surprising how many wildly successful performers are like that. As if they (we?) get the social nutrition required for survival from adulation, not connection. And then tend to ourselves in private. 

An interesting observation. What would I do with it?
Embrace my inner introvert?
On stage, perform? Off-stage, do bits as protection to avoid the normal boringness of average interaction? 

If that’s my fun, why not follow? 

Clown School Break Day 2: The Lost Game (¿and Found?)

In which Our Hero muses on clown/creative culture

I forgot the game.

The game is simple:

Give. Them. Pleasure.

No more.

No less.

You choose your pathway.

Jim Carrey: freedom from worry.

Eddie Murphy: deep, unshakable, cool self-love.

Steve Martin: “isn’t this ridiculous?”

Sacha Baron Cohen: “behold, the bouffon.”

Somewhere along the way,

I forgot the game.

A friend who once worked at Cirque told me my struggles aren’t moral or personal—

they’re cultural.

Theater-people culture has its own rules:

Smile and support, regardless of whether you actually like someone.

If you stab, you stab from behind—

and always with a smile.

Offer yourself to help, as a kind and generous act…

but only when it gives you more stage time.

Plans aren’t plans, either.

You don’t schedule someone—

you slide casually into their life.

Explicit agreement is too intense; the dance is in the implication.

A calendar invite for 4:30 doesn’t mean 4:30.

It means the text that comes later saying it’s now 5:30.

And the day-of update pushing it to 6.

(People actually show up at 6:20).

These aren’t gripes.

This is just culture.

In New York, people book three weeks out.

In L.A., you confirm the night before, the morning of, the hour before…

and still they might not show.

But in my current hyper-literal, emotionally-flooded state,

I couldn’t adapt to the culture

and so I lost sight of the game.

And the game is all they ever wanted:

Play

Pleasure.

Freedom from pain.

Excitement.

Delight.

Whatever I can give that gives them pleasure—

that is the work.

If you’re not playing the game,

there’s no need to play.

But if you are playing the game—

then play.

I didn’t come here for the meta.

I came to play the game of clowning.

To learn it.

And clowning,

I will learn.

And clowning,

I will play.

Clown School Day 35: Time for Me to Fly

When Our Hero closes a door, He opens a window.

All three teachers agree: I should not attend the second half of this course.

That’s nice.

I wasn’t enjoying Neutral Mask. I wasn’t looking forward to Greek Tragedy. Friends have commented worries about my emotional health and about whether the school’s pedagogy implements brainwashing tactics. Perhaps it will be nice to have time off.

One of the main teachers says I analyze too much. Instead of analyzing, they say, I should “sit in the feedback.”

I’m not so sure.

When I sit in feedback, I misread it. When they told me my costume looked like “vomited broccoli,” I thought they were literally insulting the outfit. A friend later suggested it was meant to get under my skin — a non-literal pedagogical tactic.

But how am I supposed to incorporate something non-literal without analyzing it?

If literal doesn’t mean literal, then…?

And anyway, who wants to sit in vomit?

The head teacher asked me a question today. I wasn’t performing on account of my fractured foot, so another student took my slot. She looked at me and asked:

“Was your replacement excellent, or could you have done better?”

I said, “I don’t want to answer.”

The class booed.

I felt confused.

I asked her to repeat the question. She did. I said, “I don’t think it was excellent, but I don’t think I could have done better.” Then I named two specific weak points in the scene.

She said, “It’s good to know your level.”

And I agree. I wasn’t being self-pitying or self-judging — just honest about where I’m currently at.

I’ve had trouble with complexity here. A few days ago, we had three mistakes to resolve, and when I chose one hug, one kiss, and one Swedish handshake, I sensed tension as though people thought I was trying to be unnecessarily cute. And that’s literally 1+1+1=3. Complexity seems to be frowned upon. So what do I do when I’m tasked with following the fun, and sometimes find complexity fun?

At coffee today, a classmate realized Los Angeles is on the west coast rather than the east, and mentioned she formerly thought Africa was the world’s biggest country. She’s also had much more success than I have in recent class sessions.

Maybe I’m expecting something different from these clowns than they have to give. I’ve watched people forget a promise five minutes after making it. I’ve watched them make complete 180s in real time. Perhaps an excellent clown is so right-brained they exist only in the present moment.

Regardless, they’re great clowns.

I’m gonna miss them. 🤡

I’m excited to have some time away.

In January, a friend arrives to the school. That’ll be nice. We’ll take a course together. Probably live together. It’s good to bring a friend. 😀

I asked the assistant about switching classes; she said it’d be good for them administratively. So I might as well try it for one course: Melodrama. After that comes Bouffon, then Vaudeville. A change of pace. And if it’s still rough, I’ll know it’s not the section.

As for the newsletter: I was supposed to be on winter break from clown school for six weeks (Dec 13–Jan 25). Now it’s nine weeks. I’ll continue writing daily for two reasons:

  1. It keeps me fresh.
  2. It’s the sort of person I like being.

Clown School Day 34: Frustration Sans Fun

In which Our Hero wonders what specific problem is afoot.

My roommate asked if I’m on the spectrum.

He teaches improv to autistic kids professionally, so the question wasn’t random. He even offered some lightly camouflaged feedback he gives his students:

  • They find the game and play it very hard, but ignore the pleasure of the people around them.
  • They approach situations with a kind of childlike openness, but the moment someone comments on them, they build a thick, impenetrable shield.

I asked him if he is on the spectrum.
He said no.

I’m grateful for his attempt to help. I’m also aware his description fits me in class. What I’m still missing are the “what” and “how” of changing it.

I’ve only worked in one real office. I was 19, a sophomore in college, with a summer job at a NYC marketing agency. They paid me $16/hr to make the same repeated mouse clicks, transferring digital assets from one system to another. I downloaded a mouse-recording tool and automated my job. Then automated the interns’ jobs. Then automated my direct superior’s job.

And nobody liked me.

I was there to work. To do the task. To be effective. Clock in, clock out, $16/hr. Promotion was not on the menu. Mostly, they just wanted me swept quietly under the rug.

The connection between that summer and here isn’t skill: I’m far worse at clowning than I was at automating workflows. The connection is the feeling in the room. The details are different, but the emotional texture is uncannily similar. There, as here, I tried to make friends. There, as here, people were cordial but uninterested.

To me, clown school feels like a coworking space. Others have formed friendships; I’m batting maybe 2-for-10 on hangout invitations, with no successful follow-ups/second hangs from the two. Eventually you give up, videochat friends from home, and read a book.

It makes it harder that I’m not enjoying the classes.
Nor am I learning well.
It’s just terrifically challenging.

Maybe that’s intentional: the hardest class comes after the fundamentals.
Or maybe I’m unraveling.
I keep wondering whether the problems I had back in April/May were different ones. I was in a completely different psycho-emotional state then.

After class today, a teacher asked what I planned to do with my broken foot.

I told them I’m of two minds:

  1. Take it as a sign from the gods and get the fuck out of here, returning in January.
  2. Stay and see whether this new, legless constraint allows for new growth.

Last night a friend told me I only ever talk about myself.
Sure.
My pleasure is in the game. And it is vast. But it doesn’t seem to be in the sharing. More autistic people become computer programmers than clowns. Perhaps I’m less naturally equipped. Maybe my version of sharing the game is the multiple clowns who I helped with visa applications. Maybe it’s in the creation of a clown house so people aren’t stuck with individual roomshares. Maybe it’s cleverness or intellect. Those play poorly on this stage.

High achievers share one trait: grit.
Do I want to grit through this?
Do I even want to be a clown?

At the beginning, my clown school goals were 80% spiritual and 20% tangible. The tangible ones were:

  • Learn the practice.
  • Learn the theory.
  • Make friends.

Right now:

  • I’m injured.
  • People keep telling me they don’t connect with me (and act like it).
  • Peers are also sharing their suffering.

One performer friend says the physical restriction might actually help my clowning. Another says being forced to “not try so hard” might help me be better at clowning and enjoy myself more.

Personally, I’m unconvinced the foot bone is connected to the trying bone. Or that either one attaches to the funny bone.

Meanwhile I spent six hours crying on Tuesday.
Cried three more times today.
And feel like I’m banging my head against a wall.
(This feels like a particularly intense few weeks, not my new permanent state.)

With my foot injury, I even lost morning movement class, which I liked more than afternoon improv.

Ugh.

Today in class I performed one of the “substances”: Chloric Acid. I struggled because I didn’t know what specific acid she meant. She said it was something used to unclog drains, so I did drano. She said my rhythm was too slow. My later googling suggests chloric acid can have a fast, popping rhythm—but it is definitely not a drain cleaner. Maybe she meant hydrochloric acid? If this is my problem at clown school, maybe I’m better suited to be a chemist. (Tomorrow, I hope they ask me to play Barium Disodium.)

When it came time for “cream,” I sat out.
Then I lied down on the floor so I could elevate my fractured foot above my heart. Which my roommate later said indicated to him I was autistic.

What’s next?

Ugh.
Time for more searching.
The searching is the practice, I guess.

😮‍💨

​​Clown School Day 33: Milk, Movement, and Metatarsals

In which Our Hero boils over, breaks down, and opens up.

I was milk.

Not your boring half-full breakfast glass:

I was milk on the stove that someone had forgotten about.

Warming gently, then rapidly, then dramatically.

I boiled, I foamed, I rose.

A glorious dairy geyser.

I was beautiful, exciting, energetic, light.

They loved me.

I was milking it for all it was worth.

And then I landed. Hard.

On the outside of my right foot.

The outermost digit rolled under the meat of the foot.

My milk, so recently ascendant, suddenly boiled over and ran down the sides of the pot.

Call it a turning point.

Or a turning-sour point.

Someone asked if I was hurt. I said no.

Classic milquetoast behavior.

They told me they loved my milk.

I felt genuinely glad: I’d worked hard yesterday—six hours improving myself, skimming off the emotional scum, clarifying my internal butter.

And today, between movement and improv, I stayed in the classroom to feel my feelings.

To laugh, to cry, to laugh-cry.

Just to be with myself.

A short personal pilgrimage to the Land of Milk and Honey.

No wonder my performance rose, like cream to the top.

Now I’m at the hospital.

I don’t think it’s broken.

I assume they’ll give me an X-ray, recommend some painkillers, and send me home.

A quick skim.

The triage nurse, Leo, asks if I’m a clown student.

The international ones usually are, he says.

Last year he had:

– a ruptured Australian Achilles (hi, A!)

– an American with a back problem, delivered via ambulance (hi, M!).

This year, he gets me: whole milk, 2% structurally compromised.

Leo asks where I’m from.

“California.”

He says “Alcatraz.”

I say I’ve never been.

He says it’s scary.

(It curdles his insides.)

Now I sit in the waiting room, surprisingly not souring.

Throughout this whole experience, I’ve actually felt my feelings pretty well—

and feeling them has made them less bad.

So much has to work in concert to enable walking, let alone clowning.

Bones, muscles, tendons:

a whole orchestra playing in tune.

Until suddenly the music sours
And my fifth metatarsal decides it has a bone to pick with me. (Alternate joke: “has beef with me”.)

The teacher who drove me here says I’m the first of the year.

The first!

The early bird. The early calf.

The first one to fall before the cows come home.

Diagnosis:

A fracture non-déplacée—a nondisplaced fracture of the 5th metatarsal.

Pain meds.

No weight on it.

Three weeks to heal.

A season put out to pasture.

Oddly, I’m calm.

It’s almost a relief to have a socially acceptable excuse for being bad at clowning.

(“Sorry, I should have been cream of the crop, but I was overwhipped/overbeaten and now I’ve split. Maybe I need to find butter things to do.”)

And despite the pain, I stayed with it—

full-fat presence.

I bought crutches, pain meds, and a boot from the pharmacy.

The pharmacist noted the challenge of carrying crutches while also needing crutches.

She asked where I live.

“Just across the street.”

She walked with me.

A small, wholesome kindness:

like a neighbor bringing over cookies and saying,

“Here, I brought you some warm milk for your soul.”

She knows my upstairs neighbor.

They have coffee together every day.

We bonded over our love for her cat, chausettes (“socks’ in french).

A surprising emotion: relief.

I told a friend about the injury and she asked how much of it might be emotional—

how sometimes a bone breaks when something else is begging to break.

She said when she broke a bone, it partly came from a life she didn’t love.

I get that.

My milk was already foaming over.

I wasn’t enjoying clown school.

I wasn’t doing it right.

I wasn’t satisfied personally either.

Then—splat.

Here comes God to shake it up.

And by God, I mean my own discoordination.

(Or the universe saying, “Time to churn.”)
As a friend sometimes describes about me: “Julian plans, and Julian laughs”.

So now I have a fracture.

And honestly… I don’t mind.

Sometimes the carton needs a dent.

My teacher offered to let me watch the rest of the course now and then take the actual course next year.

I’ll take them up on it.

The cows will come home eventually.

Perhaps it’s better that I watch this course.

I might have been trying too hard, mooving with too much vigor.

And at least—

miraculously—

I didn’t cry over spilled milk.

​​Clown School Day 32: Fear & Loathing

In which Our Hero gently invites his classmates to find pleasure in their fear.

[I wrote this earlier today, before a long and insightful conversation with my roommate. By the vacillations of clown school, I’m not sure how much I still endorse or will endorse tomorrow. How’s that for a cop-out? 🤡]

Another shit day at clown school. I should frighten other students more.

Listen:

Earlier today we were playing dodgeball. Someone on the opposing team had the ball and motioned toward me. I ran away, bumped into a teammate, and she let out a startled little yelp, plus an admonishment along the lines of “come on guys, it’s a game.”

Later in that same match, I leapt to grab a ball, robbing the opposing team of a catch, like stealing a home run but dodgeball-style. A player said, “Chill out.” The first person would probably call themselves unathletic. The second, not very competitive.

Okay.

Sure.

What of it?

Sidebar: clown school is populated far more by theatre nerds than athletes. I’m probably the best all-around athlete in my class—not the strongest or tallest, just the one with the most hunger to win and the actual ability to put that into reality. So why is it not showing up?

After her yelp, I shrank back. I became smaller, gentler, duller. I had less fun.

But realistically? A little bump between teammates in dodgeball is not a big deal. No one fell. No one got hurt. It was a collision between two moving bodies in a game whose entire premise is hurling projectiles at each other

The recent American neurosis of “don’t cause anyone fear ever” does not help me here. Hurting people would be bad. Frightening them? Not inherently. If two people bump into each other while playing dodgeball, the appropriate move is some sort of affectionate “eh, no worries love”. 

But I’ve been avoiding frightening people. And it’s getting in the way of my clowning.

The first time I truly succeeded on stage was when I FINALLY LET LOOSE. A demon burst out of my sternum and shat poop-colored rainbows across the stage.

The teacher told me to tone it down, apologize, and bring the same energy with more sensitivity.

The second time I started from a light, airy emotional place: gentle by nature, and the power followed.

Today the feedback is that I lack impulse. And the truth is: I felt it. In the afternoon class, I wasn’t powering with impulse at all. I was stuck in my head, nitpicking the pedagogy (correctly, but uselessly). I couldn’t find pleasure in anything.

I hate being in this oscillation space.

My roommate disagrees with my whole “frighten them more” instinct.
He thinks I’m conflating playing intensely with playing to win (and that playing to win will necessarily not maximize group pleasure).
He says I lack a lightness—a tiny joke kept in the back of my mind.

And maybe he’s right. On stage today, I lost the game. I forgot the game.
I played it well for a few minutes. Then I forgot it.

Never forget the game.

Look.

When I do have impulse, people get scared. That’s the truth. I’m intense. When I try to win at dodgeball, people get quiet and the light, floaty vibe evaporates. Today I had the ball, and an opponent squared up. I pump-faked twice. Then I whammed him.

During that exchange, the room went silent. The airy part of the game vanished.

Did it become another kind of fun?

Is it not fun to watch two gladiators square off? To see combatants toy with another in a spirit of agreed-upon play? Isn’t that a form of respect—acknowledging we both have power and we’re choosing to use it?

Maybe the audience wasn’t laughing. Maybe they were leaning in. I don’t know. Maybe I’m justifying. 

Maybe I should scale it: go hard against the skilled players, soften against the less-skilled. A consent-based approach to dodgeball. (Unless I’m the last one alive. Then it’s win, win, win.)

I don’t know whether it was pleasant to watch me whang that guy. I imagine it was.

I’m six feet tall, bearded, and frequently voracious. Of course people are scared of me. Underneath any coverings I add (silliness, friendliness, gentleness), they may always feel some amount of fear. 

But maybe their fear isn’t a reason for me to shrink.

Maybe their fear is something they get to deal with.

Because otherwise, I become small and boring. I lose my impulse. And that is absolutely not fun for me.

Fear without safety is fear. Fear with safety is exhilaration.

I guess I need to give people that safety.

To clearly show this is a joke.
This whole thing is silly.
Show them in a way that’s obvious to them: I’m not taking myself too seriously: the thing I’m doing is a joke.
And that way, when you fear me, you also feel safe around me.
And that way, even though you fear me; even though you respect me and my intensity, you love me.

Would you rather I be too much or too little?

Right now, at school, too much. They can work with too much. Too little just gets kicked off. 

In general: Dumb question. 

Nurture the fun.

Clown School Day 31: Absolution & Airflow

In which Our Hero sleeps, sins, and seeks salvation.

At the end of this week, I’m a quarter of the way through this program. That’s wild. Three times as much left as what I’ve already done. No wonder it feels like I’ve lived six different emotional lifetimes.

I told my sister today about our daily Simon Says game. It’s brilliantly constructed. It’s also deranged.

Here’s how it works: when you make a mistake, you must seek absolution. You get to choose your method of redemption. The menu: 

  • Hug
  • Kiss
  • Swedish handshake
  • Nothing
  • Or… torture

If you choose “nothing,” nothing happens. If you choose “torture,” one of the teachers (or a friend, if you prefer) faux-tortures you in front of the class. If you choose one of the other options, you turn to a peer and ask, “Can I have a [hug/kiss/handshake]?”

If they say “yes,” you receive absolution.

If they say anything else—literally anything: “yep” is interpreted as “go to hell”—you get tortured.

My sister was horrified. Honestly, same. The first time we played, I felt like I’d accidentally joined a cult that prioritizes whimsy over human rights. And yet…it works. The faux-torture weirdly brings us together. There’s something intimate about placing your fate in someone else’s hands and trusting they’ll either help you or throw you to the wolves. (And, sometimes we just choose the torture directly: our Assistant Teacher is an exquisite tickler.)

My sister asked why people don’t always say “yes.”
Partially because we’re learning how to ask and receive asks well. So if you ask poorly (not loud enough; emotionally closed; selfish), your odds plummet.
And partially because, well, that’s the game.

Last night, for the first time in ages, I slept well. Deeply. My room traps CO₂, so I’ve been sleeping poorly. Last night I cracked open both the window and the shutters. Oxygen: acquired. Primitive problem, elegant solution.

I don’t have much to write about today. My energy feels softer, steadier.

One woman in class has been struggling to find a lower, more powerful voice. Our assistant teacher stood behind her and performed a kind of gentle, low Heimlich maneuver while she screamed “FUCK YOU, [Head Teacher]!” at full volume. It helped. Theatre is strange medicine.

We also explored two new “substances”: oil/petrol/gasoline and superglue. I’m tired of this exercise. Some classmates love it; I don’t. Maybe that’s the point: finding joy in an approach I don’t naturally love. I can learn it. I just don’t yet.

I found a partner for Friday’s scene. The task: play contrasting characters who always agree. Hot, fast, smoky oil in perfect harmony with gentle, falling snow: two beings that shouldn’t coexist and yet do.

It might be funny. It might be a disaster. That’s clown school.

My goal this week is simple and impossible: be sensitive, be open, be gentle: with my partners, with the audience, with myself. I’ll do the exercises, but the real work is internal.

Do I have pleasure?
If so, am I sharing it with the audience?
If so, am I sharing it with my partner?
Am I playing together, or am I playing alone?

Clown school is hard.
But at least I slept.
And maybe—just maybe—I’ve solved my CO₂ problem.

That would be nice. 👍

Clown School Weekend 6.2: The Rules of Clowning

In which Our Hero attempts to eff the ineffable.

For weeks I’ve been trying to reverse-engineer what we’re actually doing in clown school.

There are moments in class when something works—a laugh, a tiny eruption of joy—and the teacher says, “Yes, that.” And then there are moments when the entire room goes still and we all collectively realize the joy has petered out.

Our teachers keep highlighting the importance of the game. I kept wishing there were actual rules. Not to restrict play—but to name what’s already happening.

So I wrote them.

This document is the clearest articulation I’ve managed so far of how the “game” of clowning works in the Gaulier school of thought: the goal, the metrics, the tactics, the traps, the physics of pleasure, the difference between Major and Minor, how to avoid killing your own play, why dignity matters, why heaviness kills the audience, and the one rule that seems to underlie everything: maximize total pleasure without harming yourself.

If you’re in clown training, or theatre, or comedy, or anything requiring presence and sensitivity, you may find this helpful. Or validating. Or confusing in a way that becomes helpful later. That’s typically how this school works.

Here is the full writeup. Comments are enabled in case you’re curious or want to poke at any element:

The Rules of Clowning

It covers:

  • What the “goal” of clowning actually is
  • What makes someone an attractive player
  • Why the audience’s pleasure outweighs your own
  • How to find a “good game”
  • How to play it without destroying it
  • Tactics for impulse, aura, dignity, lightness
  • The mechanics of Major/Minor
  • How to play beautifully with partners
  • How to avoid hurting yourself—physically, emotionally, professionally

If you’re not a clown and don’t plan to be one, it still might interest you. Clown logic rhymes with life logic more than we admit: be sensitive, be generous, be open, don’t force things, play the game that’s actually happening instead of the one in your head.

And share your pleasure. People open to you when you do.