As my sister drives to Reno, I explain to her and my mother that I don’t want to be resuscitated. Nor ventilated. Nor any other life-preserving “–ated” with a low forecasted-quality-of-life.
They reject my request, which Mom communicates by saying, “I didn’t hear you…” as though pretending not to hear it will avoid it happening. I hadn’t expected that response.
Why would I rather have my plug pulled?
- Low quality of life for those in such a state?
- Comfort with the idea of death?
- Existence as a societal detriment?
The first and second seem unlikely: In most cases, humans adjust to our circumstances, and comfort with the idea still doesn’t make it desirable. The third seems reasonable, but assumes a low likelihood on me becoming a high-positive force again.
Perhaps the gruesome images of end-of-life patients that I saw earlier today impacted me. Perhaps in a soberer state, I’d rather live as long as possible in case medical science improves sufficiently to salvage me. If I prioritize my life, this seems the most reasonable conclusion.
In any case, my sister feels uncomfortable talking about these plans, but they’re valuable plans to have.
I was trying to prioritize them. I’ve heard tell of family members being in difficult situations because they didn’t know the patient’s wishes. A large part of this explanation was to spare them that difficulty, but they’d apparently rather have that situation than this conversation. And I don’t actually care enough to press the issue or put a legal solution in place. In case it ever comes up, whatever they choose is fine by me.
We did, however, agree on one thing: after we’re dead, dispose of us in the cheapest way possible. Now, I’d also like to add: dispose of me in a funny way. I’d like to go out doing what I love.
Julian Wise 